Category Archives: 19th century

What’s for dinner, Tom?

I have a special little end-of-the-week ritual that I’d like to tell you about. You know how it is on a Friday – you’re running out of food in the house, you’re tired, you can’t really be arsed to cook. In my case, as I don’t even do a weekly shop to speak of, and am a terrible cook, these issues are particularly troublesome.

Fortunately, if you’re in the Waterloo area, help is at hand. I like to make a detour on my way home to the South Bank, where every weekend,  just in front of the Royal Festival Hall (or behind, if you’re approaching from the West End) is the Real Food Market. This varies from week to week, but it’s basically a place where independent food producers can sell their wares. Many of them will do you a nice takeaway, and there’s a seating area where you can munch on your purchases. I’ve been introduced here to Malaysian, Ghanaian and Polish food. Some of my favourite food people, including Outsider Tart and Jaz & Jul’s, are often there and so tend to be favoured ports of call. Sometimes it’ll be themed (e.g. “Free From,” chocolate) but you are always guaranteed to find something utterly delicious.

Unlike Becky B and the Hungry Sparrow, whose blogs may be found to the right, I’m not much of a foodie, but I know a good thing when I find it. What’s more, it’s a great place whether I’m on my way home or heading into town for a Friday night shindig – why line my stomach with toast when I could line it with bigos or chilli? And it beats the pants off a greasy kebab for a Friday night takeaway.

This week, I found myself enjoying a bit of a nostalgia trip. One of the retailers there this week was What the Dickens? Their thing is not, as you might have thought, unidentifiable and frightening food that causes one to utter their company name (those £5 buffets around Chinatown are far better for that sort of thing). Rather, they specialise in old-fashioned dishes that have been unjustly neglected. On their stand, these delightfully vintage-clothed gentlemen were serving bacon and scallop rolls (had one yesterday, a delicious variation on the bacon sandwich) and kedgeree.

Oh man, kedgeree. This is a slightly unfashionable dish that has never quite disappeared, but which I absolutely love. It’s a lightly-spiced rice dish containing smoked haddock, onion and hard-boiled egg, often served for breakfast but equally splendid at any time of the day. It’s one of my ma’s specialities and also one of the few dishes I can cook myself and happily serve to others. It can be eaten hot or cold, is very filling and is an excellent hangover cure, not being too heavy. There are various recipes – it’s very hard to mess up, so experimentation is fine.

Its origins are uncertain, as is the case with so many foods. But the most common explanation is that it came along during the days of the British empire in India and started out as an Anglicised form of khichri. The chaps on the stall said it originated with the Scottish regiments – certainly the addition of smoked fish is quite a Caledonian thing, and the name of the dish does have a Scotch ring to it. Some versions of the origin even go so far as to say that the dish originated in Scotland and was merely popularised in India. I suspect, given the flexible nature of the recipe, every explanation has some truth to it.

So anyway, sampling What the Dickens?’ version was a must for me. Particularly as we’d had doughnuts and chocolate in the office and I badly needed something savoury to prevent a sugar coma. The stall was shortly due to close up as I arrived. The fellow serving gave it to me for half price, as they were soon closing and the rice had started to go a bit crispy in the pan (which didn’t bother me, I’m not a remotely fussy eater). They also complimented me on my raincoat, which was praise indeed given the nature of their own vintage outfits.

In conclusion, kedgeree is great.

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Filed under 19th century, Food, History, London, Markets, Waterloo and Southwark

Queensbury rules

The Victorian era produced some real bastards, I think you’ll agree. However, many of them were simply ill-served by history – while we’d now consider them dreadful examples of humanity, they were perfectly acceptable by the standards of the society they lived in. The ninth Marquess of Queensbury (1844-1900) was not one of those people. No, by the standards of any era, the Marquess was an utter shit.

These days, he has two major claims to fame. Firstly, he invented the ‘Queensbury Rules’ of professional boxing. And secondly, it was Oscar Wilde’s libel suit against him that resulted in the writer’s trial and imprisonment, an important event the history of LGBT culture in Britain. It’s a strange pairing of claims to fame, but then, Queensbury was a strange man.

Queensbury, or John Sholto Douglas, to use his name, was defiantly nonconformist in his outlook. For one thing, he was a proud atheist before such beliefs were widely accepted. Unfortunately, he was the sort of atheist that tends to shame other atheists by being a bit too outspoken. He refused to sit in the House of Lords on the grounds that the oath of allegiance was Christian in nature. Well, that’s not entirely unreasonable. I mean, the oath is meaningless if you don’t believe in the thing you’re swearing on. He also got chucked out of a performance of Tennyson’s The Promise of May at the Globe Theatre because one of the characters was an atheist and also a villain, and Queensbury felt this demanded that he kick up a ruckus.

But I mean, the fact that he was an extremist doesn’t make him a bad person, right? I mean, every cause has its extremists, doesn’t it? Maybe he was just responding appropriately to the times and he’s a misunderstood pioneer? Well, maybe, but how about we look at one of his other obsessions, namely homosexuality?

Homophobia was not uncommon in the Victorian era. It was, after all, still illegal. Queensbury, however, took things a little further. He believed that homosexuality was literally contagious. You might have guessed that he wasn’t exactly flying the rainbow flag from his part in the Wilde trial, but there were certain other dimensions to his gay-bashing that are perhaps worthy of note.

To start with, we need to look at his relationship with his sons. Let’s just say that it was strained at best. One of his favourite taunts to use against them was to claim that he wasn’t their real father (maybe he wasn’t – his second marriage was annulled on grounds of non-consummation) and therefore they could expect to inherit nothing. It’s a historical irony, therefore, that his eldest son Francis was granted a seat in the House of Lords – the same one that Queensbury had refused to take an oath for. Rather than shrug his shoulders, Queensbury had a fall-out with Francis.

Francis had been backed by Lord Rosebery, whom Queensbury decided was “a snob queer.” Therefore, of course, his motivation was obviously to corrupt the lad with gayness. Queensbury decided that the remedy to this was to start stalking Rosebery, which he did all the way to Germany, where he threatened to give the Lord a damn good thrashing if he didn’t stay away from Francis. The Prince of Wales himself had to intervene, and Rosebery subsequently referred to Queensbury, not unreasonably, as “a pugilist of unsound mind.”

And this is where the Wilde business comes in. Like most conspiracy theorists, Queensbury wasn’t going to be put off by a lack of evidence or, indeed, logic. And when he found out that his youngest son, Alfred (or “Bosie” as he was nicknamed) was bonking one of the leading playwrights of the day, it was clear what had happened – Rosebery had set his homosexual sights on another member of the Douglas family.

Queensbury didn’t publicly pursue Rosebery this time, perhaps because batshit insane though he was, he knew when he was beaten. However, he infamously left a visiting card at the Albermarle club describing Wilde as a “posing somdomite.” You’d think an obsessive homophobe would learn to spell “Sodomite,” but I digress.

This being a fairly serious matter, Wilde sued for libel. Unfortunately, the problem with suing someone for libel is that there has to actually be an element of falsehood. What this meant was that by suing Queensbury, he was basically saying, “Prove I’m gay.” Which he was. Queensbury had plenty of testimony from London’s rent boy community to back this up – homosexuality seems to have been something that was fairly openly discussed provided you weren’t actually caught doing it. Anyway, having got lots of evidence that Wilde actually was as gay as a tangerine, he turned it into the police and Wilde was sent down.

Queensbury was undoubtedly the villain in this, and of course I’m not going to condone the laws against homosexuality. But why would Wilde have embarked on such a course against his self-appointed enemy? He wasn’t stupid – maybe arrogant, but even that shouldn’t have blinded him to the fact that it would put him in a perilous position. One popular interpretation has it that Bosie actually put him up to it. Maybe so – romantic feelings can make one do stupid things. And God knows Bosie had the motive to seek revenge against his old Dad.

The verdict against Wilde wasn’t universally popular, and though there were plenty of moral guardians who praised Queensbury for removing this menace to society, there were plenty of literary followers who cursed his name. Theatregoers, literati, Christians, Members of Parliament, his own family – it seemed that there was no one he didn’t annoy one way or another. The Marquess stipulated in his will that he wanted to be buried upright, and his request was granted at his death at the age of 55. Well, apparently. Rumour has it that the gravediggers, no fans of Queensbury, buried him head-first. And really who can blame them?

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Filed under 19th century, Crime, History, Literature, Notable Londoners, Politics, Theatre

On the bottom of the world

Today marks one hundred years since Roald Amundsen’s expedition reached the South Pole, winning the Race to the Pole and achieving one of the major goals of the Heroic Age of Antarctic Exploration.

Look at this guy!

And heroic it was. There is no environment quite so barren and hostile to human life as the Antarctic. The name literally means “place where there are no polar bears,” so that’s one hazard you don’t have to worry about. There are penguins, though, which survive in the seas around the continent due to their evolutionary adaptations and the fact that they are funny. The continent itself, Antarctica, is the coldest and, perversely given the fact that it’s covered in ice and snow, the driest place on Earth. The phrase “water, water everywhere, but not a drop to drink” was never more apt. Despite many expeditions south, the continent wasn’t even seen until 1820 and it wasn’t until more than seventy years later that it was considered worth exploring.

The impetus for the Heroic Age of Antarctic Expedition came from London, specifically Professor John Murray of the Royal Geographical Society, who suggested that an exploration of the forbidding continent would be a great boon to science. His suggestion was taken up in 1895 at the Sixth International Geographical Congress, also in London (I have to justify this entry in a London blog somehow) and in 1897 the Belgian Antarctic Expedition under Adrien de Gerlache made the first serious attempt at achieving this.

The RRS Discovery, trapped in ice

Attempting a trip to the Pole with Victorian and Edwardian equipment was about the manliest thing you could do short of beating a bear to death with your penis (which, as mentioned earlier, was impossible in the Antarctic). So it’s a testament to human endeavour that there were so many expeditions over the following decades. Each one added a little more to the sum of human knowledge, both in terms of our understanding of this alien terrain and in terms of our ability to survive in such an environment. Meanwhile, they braved such hazards as hypothermia, extreme frostbite, starvation and the ever-present risk of being trapped by ice (several ships were lost in this fashion, and Captain Scott’s Discovery was frozen in for two years before being freed by dynamite and a fortunate thaw).

The Pole was one of the ultimate goals, and it came as a bit of a surprise when Roald Amundsen was the one to reach it. Not least because he hadn’t told anyone that was where he was going until he was well on his way. You see, Amundsen, for all he was brave and ingenious, was also something of a rogue. His original plan had been to reach the North Pole. However, his expedition had been held up by a lack of funds – at one point, he begged money from his own mother, claiming that it was for his studies (which makes me feel a bit less guilty about some of the things I spent my student loan on). By the time he had the money, the North Pole had already been reached.

Amundsen at the pole

Unfortunately, the South Pole wasn’t a viable goal either, for the simple reason that Captain Robert Falcon Scott of Britain was already planning such an expedition and a gentleman’s agreement was in place among the international geographic community to let him have his shot. No problem, thought Amundsen, and planned his expedition under the pretence of an Arctic voyage. Not even his men knew that they were aiming South until after they had departed, and he curtly informed Scott by telegram that the Norwegians were coming.

In Britain, we’re often taught about the heroic failure of Scott’s expedition. But the simple fact is that, having started the race, Amundsen was the most likely choice to win it. Whereas earlier expeditions were fortified by woollies and hampers from Fortnum and Mason, Amundsen copied the survival techniques used by natives of colder climes. Not a superstitious man, he planned his journey meticulously and left nothing to chance. Thus, while all the members of Scott’s expedition perished, Amundsen succeeded admirably.

While his voyage was a great acheivement for the newly-independent nation of Norway, his success was not universally celebrated back home. You see, he had broken a gentleman’s agreement, and that was Not the Done Thing.

Expeditions continued, and still do today. Modern equipment has revolutionised polar exploration, but let’s not forget the work of those early pioneers. Anyone for a brandy?

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Filed under History, Geography, Current events, 20th Century, 19th century, Only loosely about London, Environment

Mother’s Ruin

As regular readers will know, I like a drink now and again and again and again. The way I see it, it’s not an addiction if you’re still enjoying yourself. But even I must draw the line somewhere. Today I think I saw where that line was. In Sainsbury’s this evening I came across the disturbing discovery that, in their Basics range, the supermarket does gin.

It’s not that I have anything particularly against gin, you understand. Actually, I quite like it. But I take the view that spirits, below a certain price, are best employed in experiments to determine whether your tractor really will “run on anything.”

Gin enjoys something of an uneasy reputation these days. Scotch suggests manly sophistication, vodka suggests a fashionable cocktail lifestyle, Jack Daniel’s suggests maybe you aren’t quite ready for spirits yet. Gin, it seems, will be forever stuck with the reputation of being a drink for the elderly and terminally alcoholic.

Although it does tend to be historically associated with London, the origins of the present-day spirit lie with the Dutch physician and chemist Franciscus Sylvius at some point in the first half of the seventeenth century (though similar beverages are recorded as far back as the 10th century). It’s made of distilled grain alcohol and traditionally flavoured with juniper berries, and enjoyed great popularity in Holland as a medicine.

In 1688, William of Orange ascended the throne of England and brought with him this exciting new Dutch spirit. There were a number of contributing factors to its success within these shores. Firstly, William increased the taxes on importing booze and deregulated distillation in Britain, making gin cheaper and more readily available than any other form of spirit. Secondly, food had fallen in price recently, meaning there was more money to spend on life’s little luxuries. Thirdly, grain was particularly abundant at that time, and so gin production was an attractive way to get rid of the surplus, especially as the grain used in gin did not have to be particularly high quality. Fourthly, booze was a way of life in those days – in those days before effective sanitation, alcohol was far safer than water. And finally, gin was cheap and could get you ratted more quickly than beer. There’s also another interesting theory that folk took to drink as a result of being unable to adjust to city life, but that’s a minority view that I only mention for the curiosity value.

Anyway, the result was the Gin Craze, as memorably satirised in William Hogarth’s grotesque and blackly humorous Gin Lane, reproduced right. If you’ve ever been though Kingston-upon-Thames on a Saturday night, imagine that, only all the time. Lord Harvey noted at the time that “Drunkenness among the common people was universal; the whole town of London swarmed with drunken people from  morning ’til night.” Sick leave rose to an unprecedented degree as a result of people simply being too pished to make it into work, with the corresponding economic effects. Crime, too, rose drastically - it was observed by magistrates that gin was “the principal cause of all the vice & debauchery committed among the inferior sort of people” (though the lack of a police force didn’t help).  And of course there were the direct and indirect physiological effects of such widespread boozing - liver disorders, blindness, syphilis and a rise in juvenile alcoholism as a result of spirit-infused breastmilk. Daniel Defoe feared the creation of “a fine spindle-shanked generation.” There was even a (possibly apocryphal) reported increase in cases of spontaneous combustion.

Not helping matters at all was the poor quality of gin on sale. With the simplicity of production, the aforementioned lack of any police force to speak of, almost anyone could set up a still and go into business. And there were plenty of dubious ways to increase your yields if you were unscrupulous. If the buyer was lucky, their gin would be watered down. If they were unlucky, it might be padded out with turpentine. If they were really unlucky, industrial acid.

In desperation, the government introduced no less than eight Gin Acts to counter this between 1729 and 1751. However, what probably did for gin was one of the contributing factors in its initial ascension – the price of grain, which had begun once again to rise due to poor harvests. Just in time for the Industrial Revolution, in fact.

Nevertheless, the damage was done. Gin had gained such unflattering nicknames as “Mother’s Ruin” and low drinking dives were popularly known as “gin shops,” whether they sold gin or not.

Gin would enjoy a resurgance during the 19th century with the opening of the Victorian “gin palaces,” the finest surviving example of which is the Princess Louise in Holborn. I mention this purely because that’s my favourite boozer. Also contributing to its popularity at this time was the discovery of quinine’s anti-malarial properties. Quinine is quite a bitter substance, and so it was typically diluted to make what we now call tonic water. To make the tonic water more palatable, the colonials of the British empire would add gin, which I would imagine also alleviated the boredom of some of those Imperial outposts. And thus was the gin and tonic forged.

And I suppose this was the final nail in the coffin of gin’s reputation – that imperial association. Granted, it’s not regarded as the abomination it was in the 18th century, not least because the following century would see improvements in distillation and a corresponding increase in quality. But nevertheless, it is perhaps the least cool thing behind a bar south of the liqueur shelf.

Oh well. Here’s my recipe for a gin and tonic. G&T seems to be a matter of personal preference, so my word isn’t even close to the last on the subject. I favour Malawi for the gin – it’s a highly aromatic spirit with strong juniper notes, which is really what you look for in a gin. For the tonic, I go with Schweppes, the diet stuff for the sake of my waistline (the relative sweetness of the Malawi balances this out). And here’s where I get a little bit heretical – I don’t add ice. Rather, I chill the gin and the tonic beforehand. Then mix in a ratio of 2:3. Then drink. Then kill my children in a drunken stupor and spontaneously combust.

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Filed under 17th century, 18th century, 19th century, Booze, Crime, History, London, Medicine, Politics

Beneath the Grave – Ghosts of the Central Line

Good evening, fright-fans, it is I, Tom, your extravagantly-cleavaged Master of the Dark [picture inadmissable]. As Halloween approaches with the inevitability of death, I thought an appropriately-themed entry might be in order. As last year’s entry on the ghosts haunting the Northern Line was so popular, I figured I might continue the theme with the hauntings on the old Central London Railway or, as the kids call it nowadays, the Central Line. Mind the gap…

Northolt

You’ve all heard of the Beast of Bodmin, but did you know there was a Beast of Northolt? In the early 1990s, there were several sightings of a big cat alongside the Central Line between Northolt and Greenford. Accounts vary as to the species of cat, although most seem to settle on “puma.” Whence it came and how it got to Northolt without being noticed remain to be explained.

Marble Arch

If you should find yourself leaving Marble Arch late at night, when the station is quiet, you may find yourself being followed up the escalator. Several people have reported a sinister man in 1940s clothing who they sense close behind them on the escalator and see out of the corner of their eye. Upon turning around completely, the man vanishes. Again, no explanation has been offered as to who this restless spirit might be.

British Museum

Perhaps the most unlikely ghost out of the many on the Underground was sighted at this now-closed station. The ghost would, so the story goes, appear at one end of the platform and walk to the other, wailing mournfully. What marked this particular spectre out, however, was the fact that he was dressed in the clobber of an Ancient Egyptian. Being the intelligent and probably very sexy reader that you are, you’ve no doubt figured out why there might be an Ancient Egyptian haunting British Museum Station. To be more specific, the Egyptian is said to have some sort of link to the so-called Unlucky Mummy (pictured right), a sarcophagus lid in the Museum that is said to be cursed. This is just one of many legends attached to it, the most interesting of which says that it was responsible for sinking the Titanic.

Even bearing in mind that I’m a sceptic, I’m inclined to take this one with a pinch of salt. The accounts are lacking in detail and only emerged shortly before the station was closed down. I’m inclined to believe it was the invention of a journalist looking for a spooky story. Nevertheless, the story persists, albeit with the ghost now haunting Holborn. Why Holborn and not the closer Russell Square or Tottenham Court Road stations? It is a mystery.

Chancery Lane

Chancery Lane has plenty of secrets of its own, but in the tunnels between here and Holborn, there’s said to be one more surprise. During the 1960s,drivers stopping at signals here would often be freaked out by the appearance of a man standing next to them in the cab. Apparently some sort of fellow crewman, he would be staring straight ahead, and would vanish as soon as the train pulled away.

Bank

I covered the manife-stations (see what I did there) at this stop in last year’s entry, but I thought I’d mention that it’s a haunted station on the Central Line for those pedants who’ll leave comments if I don’t.

Liverpool Street

This terminus is built on the site of a plague pit and one of the several incarnations of the notorious Bedlam. The building of this and neighbouring Broad Street Station involved the disturbance of many final resting places, so really it would be surprising if there were no hauntings here. Sure enough, Liverpool Street and environs are said to be haunted by the ghastly screams of a woman.

The most popular suggestion for the screamer is one Rebecca Griffiths, an inmate at Bedlam in the late 18th century whose illness included a compulsive need to hold on to a particular coin. Upon her death, one of the staff (who were not known for their selflessness) stole it from her lifeless fingers and Rebecca’s inconsolable spirit searches for it still.

More recently, in 2000, the Line Controller sighted a man in white overalls in the tunnels who should not have been there. He sent the Station Supervisor to investigate, who found nothing. What made this particularly peculiar was that the Supervisor found no man down there – even though the Controller could see the man on the CCTV screen right next to him.

Bethnal Green

I’ll finish with the Easternmost of the haunted Central Line stations that I’m aware of, and one of the most frightening hauntings. This one is traceable to a specific incident that took place on 3rd March 1943. As often happened in the East End at that time, when the air raid siren sounded, the local people made for the Tube station. Unfortunately, on this night it had been decided to carry out a test-firing of an experimental new type of rocket in nearby Victoria Park. Panicked by what sounded like a very nearby explosion, the crowds surged forward. A woman on the stairs lost her footing and fell, taking several others with her and causing further panic, which in turn worsened the stampede and the crush inside the station. 173 people were killed in the disaster, crushed or asphyxiated. For reasons of morale, the Bethnal Green incident was covered up until 1946.

From 1981 onwards, however, there were reports of an extremely unnerving nature from the station. Staff working late at night spoke of hearing screams – at first one or two, then more and more, clearly identifiable as women and children. These screams would go on for up to fifteen minutes before dying down.

There you have it, readers. I hope you enjoy your Halloween this year and whatever you do, don’t have nightmares…

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Filed under 18th century, 19th century, 20th Century, Bloomsbury, Disasters, East End and Docklands, Flora and Fauna, Hackney, History, London, London Underground, Museums, Occult, Paranormal, Suburbia, The City, Transport, West End

The Leaning Tower of Westminster

So anyway, one of the significant stories this week revolving around Our Fair City is the discovery that Big Ben is, in fact, leaning. Some reacted with indifference, some with curiosity, those angry guys you see in the Wetherspoon’s at 2pm with a clenched fist of triumph. Some pointed out that technically Big Ben isn’t leaning, because the clock tower isn’t actually called that.

I have to admit, Big Ben (I am going to call it that, pedantry be damned) is not a landmark I feel any great affection for. That might be partly because I used to work opposite it, so it was just another part of my daily routine. I’m also not a huge fan of the architecture, which to my eye is just a bit too “busy,” if you know what I mean. Still, I’m not going to deny that it’s a significant part of our skyline and we’d all miss it if it was gone. After all, how would you establish that characters from American movies had arrived in Britain if not for a shot of Big Ben and a couple of bars of ‘Rule Britannia?’ Not easily, that’s for sure.

The clock tower was completed on 10th April 1858, part of Charles Barry’s new Houses of Parliament. The Gothic style being very much in fashion then, that was the architecture plumped for by the Powers that Be. The clock tower at the end was farmed out to Augustus Pugin, who you may see on the left there. Pugin was a noted architect of the Gothic style, and when not busy designing spooky buildings, he supplemented his income by looting from shipwrecks (I am not making this up).

After completing his design, he went mad, probably as a result of syphilis, and died in 1852. Students of architecture will note that this is a surefire way to ensure that your building includes lots of non-Euclidian geometry and possibly summons the Elder Gods, but there has been no sign of that thus far. It would certainly liven up the parliamentary debates.

As I said at the start, Big Ben is not the name of the clock tower, but the big bell, the one that sounds the bongs. The official name for the bell is the rather less interesting “Great Bell” (how long did it take you to come up with the name for that, guys?). It was originally cast in Yorkshire and brought down to London by water, its size nearly wrecking the boat carrying it. On arrival, the bell was found to be defective. It was melted down and recast at the Whitechapel Bell Foundry, from whence most of London’s bells originate. The method used to cast “Big Ben II” was an unusual method of casting, unique at the time and now used for bells all around the world. Oddly enough, Big Ben is actually cracked, resulting in its very distinctive tone. I’m sure a campanologist could tell us more.

The origin of the nickname is disputed. The official story has it that it was named after Sir Benjamin Hall, the Royal Commissioner for Works at the time of the tower’s construction. Another has it that it was named after Benjamin Caunt, a heavyweight boxer of the time who was himself nicknamed “Big Ben.”

The clock is famed for its accuracy. However, should the necessity arise, it is possible to adjust the swing of the pendulum and thus change the time. On top of the pendulum is a little stack of old pennies. By removing or adding a penny, the speed of the pendulum is changed. You’d expect something a bit more hi-tech, or at least legal tender, but I suppose it’s worked this long.

The most recent news, to return to the start of this entry, is that the tower is actually leaning. In fact, this is not particularly new news, and I’m not sure why it should particularly come to prominence now. Thanks to all the many different tunnels dug under Westminster since 1858, the ground isn’t as firm as once it was, and so a degree of lean is to be expected. Wake me if it actually falls.

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Filed under 19th century, 20th Century, Buildings and architecture, Current events, History, Landmarks, London, tourism, Westminster

I get a roundel

Now here’s a London icon for ya.

This is the old London Underground roundel. If you’ve spent any time at all in the city, you’ve come across it. Hell, these days it’s practically a symbol of the city itself.

It’s one of those designs that’s just so simple and effective that you find yourself thinking, “Golly gee, anyone could have come up with that.” I mean, red circle, blue bar, the word “UNDERGROUND,” hardly rocket science amirite?

Actually, it’s been a long evolutionary process to get this far. The roundel, or “bullseye” or “target” as it used to be known (maybe these earlier titles are seen as too confrontational in the modern age?) is believed to date back ultimately to the 19th century. The London General Omnibus Company’s logo consisted of a spoked wheel with a crossbar (see above right).

In those days, simplicity doesn’t appear to have been a thing that corporate image-makers did, and for a long time the Underground railways (not that London Underground existed as a unified concept back then) went for more elaborate symbols. The one on the left, for instance, was used in 1908 by London Underground Electric Railways, the direct ancestor of the modern Underground system. You can see elements of the roundel concept in this, but it lacks a certain “oomph” to my mind.

The true London Underground roundel appeared that very same year as a handy and eyecatching means of identifying stations belonging to London Underground Electric Railways (or “The Combine,” as it was nicknamed). The original roundels consisted of a red circle with a blue bar across it, and you can still see these at a few locations – Ealing Broadway springs to mind. As stations featured colourful advertising and complex tiling schemes (to enable illiterate travellers to identify their destination), the sign had to stand out.

The next big development for the roundel took place a few years later, in 1917. This was during the reign of Frank Pick as the Combine’s Publicity Manager. Pick, as I’ve mentioned in other entries, basically set the design standards that London Underground follows to this day. Part of this was the introduction of the Johnston typeface in which all Underground-produced written material is written. Edward Johnston, who devised the typeface (duh) also redesigned the roundel to work with his new alphabet.

This roundel was in use during the Underground’s greatest period of expansion, and consequently architect Charles Holden used it extensively in his station designs. He even came up with a rather natty 3D version, as well as a stained glass variant.

Meanwhile, in the 1930s, more changes were afoot. In 1933, all of London’s Underground lines, together with all of its bus companies, tramlines and coach services, were united under the London Passenger Transport Board – better known to you and me as London Transport. Variants of the Roundel were introduced across the board to emphasise the unity of the transport network.

In 1947, the roundel was reworked again. Following the Second World War, the prevailing design aesthetic was far simpler – partly due to Austerity period economy measures. To this end, Harold Hutchison (then Publicity Manager) eliminated the dashes above and below the word “UNDERGROUND.” This is basically the version still in use to this day.

In recent years, the scope of its use has expanded even further, with variants being devised for the DLR, Overground, riverboats, Dial-a-Ride and even streets.

In fact, its (unauthorised) use has spread yet further afield. On the left you can see it in use on the Darjeeling Himalaya Railway, which is a narrow gauge steam railway in India (not yet covered by Oyster). It even crops up in fiction – the subway in the film Dark City uses it, and in Terry Pratchett’s Discworld books, the dwarfish rune for a mine is… a circle with a line across it.

You can dis the Tube all you like (I know I do), but there’s one thing you can’t deny – when they come up with a good design, they really come up with a good design.

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Fairies, schizophrenia and other distractions

The other day I found myself at a loose end and so, as I’d been meaning to do for quite some time, I went with Hurricane Jack to the Richard Dadd exhibition at Orleans House in Twickenham, which as it happened was in its final week.

Richard Dadd is primarily famous for two things – fairy paintings and being insane. Outsider art, particularly that produced by the mentally ill, holds a strange fascination for me. I suppose it’s because art, perhaps more effectively than any other form of expression, offers a view into the mind. Art is heavily reliant on emotion and imagination, and as such is an ideal gauge of the mind. I’m not the first one to suggest this, of course, and art therapy is these days a popular form of psychiatric treatment.

In the 19th century, of course, there was no such thing as art therapy. Hell, there was hardly anything you’d even call therapy in the modern sense. However, during Richard Dadd’s periods in Bedlam and Broadmoor, he produced a number of works of art that are these days regarded as classics of outsider art – although given that he was an established and respected mainstream painter, it’s debatable whether you could really call him an “outsider artist.”

Come Unto These Yellow Sands, 1842

I’m getting a little ahead of myself here. Dadd was born in 1817 and, from a young age, was considered a highly talented artist. A number of his works were put on show at the Royal Academy and he received several commissions from wealthy patrons. Unfortunately, he also exhibited a number of unusual personality traits which were amplified during a trip to the Middle East. He became violent and deluded, hearing voices and developing the belief that he was descended from Osiris and obliged to fight the Devil. The Devil, he believed, was capable of taking human form, and one of the forms he took was that of Dadd’s own father. Therefore, on 28th August 1843, he murdered his father and fled to France. He was arrested and put in Bedlam. Among his personal effects were a number of sketches of friends and family members with their throats cut and a list of people who he felt had to die. The general consensus now seems to be that he was afflicted with paranoid schizophrenia.

The Fairy Feller's Masterstroke, 1855-64

During his period in Bedlam he produced his most famous works, including the intricate fairy painting, The Fairy Feller’s Master-Stroke. This is commonly regarded as his masterpiece, inspiring a song by Queen and the Terry Pratchett novel The Wee Free Men. The intense detail in this and his other fairy paintings tends to be seen as a sign of an obsessive mind (although you might also argue that it’s a sign of someone with a lot of time and very little to do, but then, I’m not an art critic or therapist).

The Fairy Feller’s Master-Stroke wasn’t in the exhibition, nor were any of Dadd’s other fairy paintings. Actually, the exhibition seemed almost apologetic about this fact. I think this was unnecessary – it’s very often the case with artists, particularly notorious ones, that a particular work or type of work they did has been allowed to eclipse other, equally worthy works.

Sketch to Illustrate the Passions: Agony – Raving Madness

So what we have in this exhibition is, basically, The Rest. A selection of Dadd’s art from before his arrest and throughout his time at Bedlam and Broadmoor. Quite a lot of it is, I’ll be honest, rather pretty. If you didn’t know its origins, you wouldn’t be able to tell it was the work of a schizophrenic. I rather liked his stained glass work. However, there were a number of works seemingly produced as a deliberate expression of his mental state – the evocative “Passions” series stood out for me, which features allegorical figures representing various negative qualities. Some of these appear to have been painted from life, including a couple of representations of the architecture of Bedlam.

 
I wouldn’t have described the exhibition as what I was expecting from a Richard Dadd show, and that actually doesn’t bother me at all. I came away with what I felt was a fuller understanding of a very complex artist. Frankly, the chap deserves better than to be known simply as a mad artist.
 
Oh hey, look at this
Izzi has a new blog devoted to art. Take a look at it, do.

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Fortissimo

A friend of mine recently introduced me to the strange world of Forteana, suggesting that it was the sort of thing that would probably appeal to me. She was right in this belief – in fact, I’d come across the work of Mr Charles Fort before. I’d often passed the house in Bloomsbury where he lived in the 1920s while studying at the British Library (it’s on Marchmont Street, marked with a silver plaque, if you’re interested). I’d looked into the work of this fellow, and discovered that, unconsciously, I was already familiar with it.

When I was a kid, I was fascinated by weirdness – ghosts, alien abductions, monsters in lakes, the lot. Believed in most of it, too. It was only when I got a bit older, developed the ability to think critically and learnt the difference between “true” and “things you really want to be true” that I developed that healthy level of scepticism that has prevented me from, e.g., giving heinous amounts of money to a homeopath every time I get the sniffles.

Charles H Fort is legendary in the circles that take an interest in strange phenomena – in fact, he more-or-less invented the concept of paranormal studies (or Forteana, as such studies are often called in tribute to the man). It may come as little surprise to sceptics among you to learn that he was not a scientist himself – in fact, he was a writer by profession. As anyone who’s read Dianetics can tell you, few things are more irritating than a writer who acts like he has scientific expertise without any actual academic study.

However, he did read widely. From a young age he took a great deal of interest in science. Like Yr. Humble Chronicler, he would appear to have been a science groupie rather than an actual scientist. He was born in New York in 1874 and, from a fairly young age, showed an independent streak (which I think is a polite way of saying “obstinate little bugger”).

His interest in science, combined with his rebellious tendencies,logically led him to take an interest in anomalies that science couldn’t explain. Anything weird and paranormal seems to have entered this field of interest, from spontaneous human combustion to rains of fish to UFOs. The only thing uniting his collection of oddities was the fact that science did not have a definitive explanation for them.

This, disciples of Fort are keen to emphasise, was the point of his work – that science does not have all the answers, and we shouldn’t mindlessly accept the opinion of the scientific establishment. This, I think, is a very fair point. After all, some of the greatest scientific discoveries in history have come from going against what is generally accepted as truth. It used to be accepted that the sun revolved around the earth and that ants have eight legs, but now we know better. Similarly, what we now consider to be a scientific truth may tomorrow be equally discredited.

Unfortunately, it’s here that Fort’s lack of a scientific background makes itself evident. The trouble is that, for all his impish mischief, Fort’s assembly of strange phenomena doesn’t really say anything to the scientific establishment that the scientific establishment doesn’t already know. No legitimate scientist would claim to have absolutely all the answers. Even theories that are pretty well established are constantly being refined and modified as new evidence comes in – consider the effect that the discovery of DNA had on studies of evolution, for instance.

In fact, I’d argue that a lot of the time, it’s the Forteans themselves who more closely fulfil the stereotype of the stubborn and short-sighted student of science. There is a tendency among believers in paranormal phenomena to say “If not X then Y,”  e.g. “If those lights in the sky are not any of these things, they must be alien spacecraft!” That is to say, they have no evidence specifically for their conclusions and don’t admit to the possibility that there may be yet another explanation that hasn’t been considered. This, to me, is just as narrow-minded as outright denying the existence of flying saucers, sea serpents, the Duck Beast of Wincanton &c, &c.

One wonders how seriously Fort himself intended his theories to be taken. His sources were often very dubious, he seems to have simply taken every record of weirdness at face value with no discrimination between scientific studies and anecdotal evidence. Some of his followers view him as a genius shining a light on the falsehoods of the scientific establishment, others view him as a Swiftian satirist out to troll everyone. Perhaps the final word on the matter should come from the man himself.

My own notion is that it is very unsportsmanlike to ever mention fraud. Accept everything. Then explain it your own way.

Make of that what you will.

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The Infernal Tower

There have been some interesting proposals for London buildings over the years, from the Pyramid of Death to the scheme to rebuild the Crystal Palace so that it stood on its end. Perhaps the most significant landmark-that-never-was was the Wembley Tower.

It all started with the old Metropolitan Railway. Being a commercial enterprise, the directors of this company were naturally keen to make as much money as humanly possible. In the 1880s, though, they were already making quite a lot of money. What is a railway tycoon to do under such circumstances? If you were Edward Watkin, Chairman of the company, you simply create more traffic by making London bigger.

The idea was simple. Buy land out in the sticks where it’s cheap, miles away from London. Build a railway to it, build some houses on it and bam! You got yourself a suburb, mister. Sell the houses, there’s a goldmine for ya. You’d be amazed how much of London basically didn’t exist until people did this. Put it this way – until the 1860s, Kensington was considered to be a rural village.

Watkin was a man who liked to think big. For instance, his ultimate plan for the Metropolitan was to run trains up to Manchester and down to Paris (I forget how that one turned out). When he looked upon the route of his railway, he decided that what his grand plan needed was a selling point. Some sort of focus that would draw people to the area (and, let’s not forget, drive up the land values).

In 1889, the latest wonder of the world was the Eiffel Tower. Watkin came to the conclusion that what we needed in London was something similarly troubling to Freud, only more so. Possible sites included High Street Kensington and Gloucester Road, but eventually it was decided to purchase a 280-acre site at Wembley and develop that. Former Prime Minister William Ewart Gladstone asked questions in Parliament on behalf of Watkin and was told by the committee that “although the atmosphere of London may not be so favourable to extensive views as Paris, the view would be incomparably superior.” Suck-ups.

Having been given the go-ahead, the Metropolitan Tower Committee was formed in 1890 to decide on the form this tower would take. Many exciting designs were proposed. I think my favourite was one based on the Leaning Tower of Pisa. I’m no structural engineer, but I can’t help wondering how wise it would have been to build something like the Leaning Tower, only much taller. I also like the one about the “colony of aerial vegetarians.” Gustave Eiffel himself was even approached and did initially show some interest, only to decline later on patriotic grounds (he probably heard that dis about the views in Paris).

As it happened, the final design was very similar to the Eiffel Tower, only 320 metres taller. Work started in 189e and in 1896 the park around the tower’s base was opened to the public. The tower had only reached its first stage, but hopes were high even if the structure wasn’t.

Yet already problems were being encountered – the year before, the new Chairman of the Metropolitan, John Bell, had already been convinced the whole thing was a white elephant. It turned out that the foundations couldn’t quite support all that weight on just four legs (the original design called for eight). The biggest issue of all, though, was money. It turned out that not everyone was as enthusiastic as the Parliamentary committee, and very few were willing to invest. The park itself was not the major tourist attraction Watkin had hoped for, and work ground to a halt.

In fact, the tower ended up having a detrimental effect on the Metropolitan Railway. At this time, the Great Central Railway used the Met lines to get into London, a costly move. With the construction of the Tower, the Great Central was able to say (and I’m paraphrasing here y’understand), “Oh hey, that’s cool, with all that extra traffic you’ll be getting from the Tower you won’t be able to run our little trains so we’rebuildingourownlineintoLondonbyenow,” and promptly rushed off to Marylebone.

The Tower also had something of a domino effect on Watkin’s other schemes – it was very clear, as the mostly-incomplete tower rusted away, that Watkin had maybe lost his golden touch, and so investment in his grand scheme to run trains to Paris dried up as well. The ugly monument gained such unflattering nicknames as “the London Stump” and, the name by which it is perhaps best known today, “Watkin’s Folly.”

The enterprise went bust in 1899, in 1901 Watkin himself passed away and in 1902 the whole thing was declared a health and safety hazard and closed down. In 1907 the remains were blown up and sold for scrap. Yet Watkin’s scheme was not entirely in vain – in the 1920s, when the organisers of the British Empire Exhibition were looking for somewhere to build their stadium, they discovered there was a perfectly peachy-keen area of flat ground at Wembley…

… and the rest, they say, is history.

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